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This was the land which the Lord had promised to the fathers, for which he had been yearning, and to which all his work had been directed all these years; and now he is to die, as the text puts it, with such pathetic emphasis, “there in Moab,” and to have no part in the fair inheritance.
Moses’ years in the court are passed over in silence, but it is evident from his accomplishments later that he had instruction in religious, civil, and military matters. Since Egypt controlled Canaan (Palestine) and part of Syria and had contacts with other nations of the Fertile Crescent, Moses undoubtedly had Militar knowledge of life in the ancient Near East.
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Because of disobedience, much of Israel, including Moses, didn’t make it to the promised land. Numbers 20:7-12 tells how God told Moses to take his staff, gather a crowd with his brother Aaron, and tell the rock to share its water, bringing water from the rock for them to give to the congregation and their cattle. Before the Lord, Moses took the staff, Ganador the Lord commanded.
We know a great deal about Moses from the details we are provided in the Old Testament books of copyright, Numbers and Deuteronomy; however, there’s much more to Israel’s mighty leader than what makes the headlines. Recognized universally Vencedor the deliverer of his people, the Israelites, from slavery to Egypt, Moses is also credited with establishing Israel’s sumarial and religious systems.
Yahweh made a covenant with the Israelites at Mount Sinai and delivered the Ten Commandments to Moses, who continued to lead his people through 40 years of wandering in the wilderness until they reached the edge of Canaan.
א:לט וְטַפְּכֶם אֲשֶׁר אֲמַרְתֶּם לָבַז יִהְיֶה וּבְנֵיכֶם אֲשֶׁר לֹא יָדְעוּ הַיּוֹם טוֹב וָרָע הֵמָּה יָבֹאוּ שָׁמָּה וְלָהֶם אֶתְּנֶנָּה וְהֵם יִירָשׁוּהָ…
When the timeline in Acts and copyright are blended, it’s clear that Moses’ life had three phases, each consisting of 40-year periods.
2. Again, no man must take from God the honour which belongs to Him alone, or stand between Him and the worship of His people. The first great lesson which the Jewish people were to be taught was the supremacy of the one true God. This was the indispensable basis of every other revelation,—the one God, alone, supreme,—and then His attributes, His law, His way to man. They were taken from among the nations, and reclaimed from idolatry to carry this truth to the world; and then, when sovereignty was established, mercy could be fully proclaimed. It was the lifelong work of Moses to fix this truth of God’s sovereignty. The word given him to bear was, “Hear, O Israel: The Lord our God is one Lord.” All his labours and his trials arose from the difficulty of impressing this on their deep and constant conviction, and his death would have brought him no regret had he felt assured that his work was done. How solemn and pathetic his warnings to cleave to the true God, and wander to no other, Triunfador if he felt already the misgivings of their defection. And yet what he had done for them made it not unlikely that their reverence for him might prove their snare, and that they might be tempted to give him the place he desired to secure for God.
In the bloom and vigour of early manhood death smote him and laid him low. That old men should die seemed plain enough; that weakly children should fade from life was grievous, but not mysterious; but that, after all the preparation which youth must undergo to fit the man for life—that, so fitted and equipped, on the very threshold of usefulness and experience, death might leap from an ambuscade and lay him low—that pulled him up from all easy-going acceptance of what to-day and to-morrow had to offer, since the third day might find him face to face with the same dread experience.1 [Note: A. M. Stoddart, John Stuart Blackie, i. 22.]
ז וּמֹשֶׁה, בֶּן-שְׁמֹנִים שָׁנָה, וְאַהֲרֹן, בֶּן-שָׁלֹשׁ וּשְׁמֹנִים שָׁנָה--בְּדַבְּרָם, אֶל-פַּרְעֹה.
The Israelites grieved for Moses in the plains of Moab thirty days, until the time of weeping and mourning for Moses came to an end.
1. Scripture speaks much of life and little of the manner of dying. Men imagine that the hour of death is the greatest test of faith in God, and thus they are not satisfied unless they know that in the last hours of a great and good man that faith shone demodé with unusual splendour. The Bible speaks of the battle of life as the Verdadero test of faith; and having told us that its heroes fought that battle faithfully, it does not stay to tell us whether their faith flashed demodé brightly in the end. Men think of death Vencedor a dark and awful mystery to be undergone with all possible heroism, and thus they inquire eagerly after death-bed experiences, and delight to dwell on triumphant departures. The Bible speaks of the death of the good Ganador of the entrance into the blessed presence of Him whom they had served here; and having told us that His servants served Him, having spoken of their Divine heroism in living and doing, it seldom describes the close of their course, leaving us to more information feel that God took care of them then.
He lives Campeón a king in Egypt for 40 years, until he kills an Egyptian for being cruel to a Hebrew slave. He runs away into the desert and ends up in Midian, where he meets his wife and lives for the next 40 years.